Today,
October 9, is the death (Parinirvan in the Buddhist parlance) anniversary of
Babu Kanshi Ram, a sterling dalit leader of the contemporary times. His
followers rightly called him, out of reverence, Manyawar, Sahib, Babuji, in
spite of the fact that he never hankered after name and fame just for the sake
of it. Kanshi Ram (March 1934-October 2006) belonged to an ordinary family of
Punjab. After studies, he joined service as a Scientist in one of the
Governmental lobotomies. He had no political inclinations. But the ongoings in
the office and the society at large, particularly discrimination against and
ill treatment of dalits made him think and revolt. He studied Dr. B.R. Ambedkar
and the leaders like Mahatma Phule, Shahuji Maharaj, Ramaswami Naicker and many
more. He was fully convinced that a
relentless struggle was needed to awaken and emancipate dalits of the country.
He disapproved the dalit leadership, particularly of the Congress Party and
BJP, and their ways to deal with the problems of dalits. Later he termed them
as Chamchas (stooges) thrown by the understandings of the Poona Pact signed
between Gandhi and Ambedkar in 1932 in which Ambedkar, under duress, conceded
to Joint Electorate instead of Separate Electorate as provided by the Ramsay
MacDonld’s Communal Award. Kanshi Ram
initiated to ‘distinguish between genuine and counterfeit leadership’ as stated
by him in the Preface of his book the chamcha Age.
Kanshi
Ram dedicated his book Chamcha Age to Mahatma Jyotirao Phule and said “We are
thinking, planning and struggling to put an end to the Chamcha Age and usher in
Bright Age for the Shudras and Ati-shudras.” Keeping in line with his thinking
and vision, he floated an outfit of dalit employees called Backward and Minority
Communities Employees Federation (BAMCEF) in 1978, Dalit Shoshit Samaj
Sangharsh Samiti (DS-4) in 1981 and ultimately to realize his political goals
established Bahujan Samaj Party (BSP) in 1984. Kanshi Ram was a crusader and
dedicated visionary. He vowed that ‘he
would not marry. He would not make any property. He would not visit his home
and family. He would devote and dedicate the rest of his life to achieve the
goals of Phule-Ambedkar Movement’. Giving shape to his philosophy, he said that
he believed in two nation theory of his own: those who oppressed and those who
were oppressed. With this, Kanshi Ram
arrived on the political scene of India. He was instrumental in generating self
confidence among the dalit masses. With his political acumen, BSP succeeded in
having its presence felt in north of India, particularly UP. Under the
leadership of his protégé Maywati, BSP became the ruling party successively. BSP
showed a good presence in the Indian Parliament. The fate intervened and the mission was cut
short with the untimely death of Babu Kanshi Ram on October 9, 2006.
The
relevance of Kanshi Ram and his mission remains. It will remain as valid as it
was before till his goal of empowering dalits and making them the equal
partners in the power structures of India is not achieved. BSP under the stewardship
of Mayawati, of course, would try and encash the legacy of Kanshi Ram. But it
is matter of satisfaction that, of late, the other political parties has
started to recognize the importance and relevance of Kanshi Ram. Recently
addressing a seminar on ‘National Dialogue on Social Disparity” organized by
the National Commission for Scheduled Castes, Rahul Gandhi praised Kanshi Ram
and said that the movement started by Kanshi Ram had come to a standstill after
his death. It was a well deserved
tribute to Babu Kanshi Ram. BSP should take it seriously. Congress Party may
hijack Kanshi Ram and his legacy as it helps in making the political arithmetic
more rewarding. Let it be as it comes as long as it works for the emancipation
of dalits. It will be a fulsome tribute to Babu Kanshi Ram.
Post script: Speaking at the S.C. empowerment workshop organized
by the National Commission for Schedule Castes on October 8, 2013, Rahul Gandhi
again made a significant statement to own Kanshi Ram. He said “There are three
stages in the Dalit movement of India - the first led by Dr BR Ambedkar, the
first Dalit who attained escape velocity and gave us the concept of
reservations; the second under BSP founder Kanshi Ram who consolidated the
Dalits who gained from reservations; the third, under Mayawati wherein the
production of Dalit leaders has stopped,”