Ongoing West Asia Crisis – An Expert Talk at DAV College Jalandhar

 

Ongoing West Asia Crisis – An Expert Talk at DAV College Jalandhar

On invitation of the Political Science Department of DAV College Jalandhar, my alma mater, I delivered an informal but interactional talk on the topical subject of the ongoing crisis in West Asia in the wake of the war among US, Israel on side and Iran on the other. It was a matter of satisfaction that it was
a well-attended talk by the audience comprising of young students and the interested faculty members. While I post here a report on the function prepared by Dr. Dinesh Arora as conveyed in a Press Note, I take this opportunity to thank Principal Anoop Vatts and Prof. Dinesh Arora for the excellent arrangement and the kind hospitality extended to me.

The Postgraduate Department of Political Science under the aegis of Political Science Forum organised an Expert Talk on the theme “Ongoing West Asia Crisis: Emerging Trends in World Politics” on March 13, 2026. Ambassador Ramesh Chander IFS (Rtd) having a long experience of diplomatic and foreign affairs was the keynote speaker.   As per the traditions of the College the programme began with the recitation of DAV

Gaan. The ceremonial start reflected the institutions commitment to its values and great heritage.  After the recitation, the Keynote Speaker was accorded a Green Welcome by presenting a planter as a symbol of respect, sustainability and goodwill. As a mark of honour and gratitude, a token of appreciation was also presented to the Keynote Speaker in the form of a Shawl and memento. 

Introductory Address: In the Introductory Address Dr. Dinesh Arora, Head Department of Political Science highlighted the importance of Expert Talk on the theme “Ongoing West Asia Crisis: Emerging Trends in World Politics.” He emphasized that in the present age of globalization, events taking place in one part of the world inevitably affect almost all countries in one way or another. The ongoing conflict in West Asia started with

the attack of US-Israel on Iran on February 28, 2026, has already begun to impact nations across the globe in political, economic, and strategic ways. He pointed out that an Expert Talk was organized with the objective of making students and faculty aware about the ongoing West Asia Crisis, its causes, consequences and the emerging trends in world politics. The programme aimed to provide a deeper understanding of the geopolitical developments in the region and their implications for global peace and security. He remarked that to gain deeper insights into the complex contemporary situation, we are fortunate to have with us an experienced former diplomat Shri Ramesh Chander Ji, who could provide valuable perspectives based on his vast experience in international affairs. He also expressed his sincere gratitude to the Principal Dr. Anoop Kumar for providing the opportunity to organize this programme. He encouraged the students to make the most of the opportunity by actively engaging with the discussion and learning from the eminent speaker.

Inaugural Address: Principal Dr. Anoop Kumar, formally inaugurated the event and greeted the distinguished keynote speaker, faculty members, and students present on the occasion. In his address, he proudly introduced the keynote speaker, Ambassador Ramesh Chander Ji, as one of the institution’s distinguished alumni. Highlighting his remarkable diplomatic career, the Principal noted that Ambassador

Chander has represented India with great dedication and professionalism on several important international platforms. He remarked that it was a matter of great pride and fortune for the institution that such an accomplished alumnus had returned to share his knowledge and experiences with the academic community. The Principal stated that the students and faculty were indeed fortunate to have Ambassador Ramesh Chander Ji as the keynote speaker for the event. Referring to the theme of the lecture, “Ongoing West Asia Crisis,” he emphasized that the topic is extremely relevant in the current global context. He noted that understanding the political dynamics and conflicts in West Asia is essential not only for the students of political science and international relations but for the common citizens as well. The Principal also congratulated the Department of Political Science for organizing the event on such an important and timely theme. He appreciated the department’s efforts in creating platforms for academic dialogue and encouraging students to engage with contemporary global issues.

Keynote Address: Ambassador Ramesh Chander (Rtd.) who possesses vast expertise in the fields of foreign relations, diplomacy, and strategic and security issues delivered the Keynote address on the theme “Ongoing West Asia Crisis: Emerging Trends in World Politics.” In his enlightening and thought-provoking lecture, he presented a comprehensive perspective on the ongoing West Asia crisis. He discussed in

detail the causes and consequences of the conflict and highlighted its wider implications for global peace and security. He stated that International Community is fully engaged in the ongoing West Asia Crisis with the direct involvement of the world’s leading powers US and Israel and their allies on one side and Iran with its allies on the other. West Asia, particularly countries of the Middle East (Gulf Countries) has become the theater of the actual was and operations as ‘war of compulsion’ as Iran’s extended neighbourhood. While discussing the genesis of the conflict he stated that in 1947 UN Partition Plan proposed dividing the land into separate Jewish and Arab states which was accepted by Jewish leaders but rejected by Arab leaders. With the creation of Israel, conflict between Israel and Palestine persisted. As such from day one both Israel and Iran have hostile towards each other.  He systematically elaborated on the genesis and evolution of the crisis, helping the students and faculty to understand the historical and political factors that have contributed to the present situation. He also explained the broader geopolitical dynamics shaping the region and examined the possible outcomes of the conflict. 

The ongoing crisis started on February 28, 2026 when US-Israel attacked Iran to eliminate its political and military leadership. In these strikes US named Operation Epic Fury and Israel named Operation Roaring Lion on Iran, the Supreme Leader of Iran, Ali Khamenei and many of its military and scientific elite were killed. US and Israel thought with the killings of Iran’s Supreme leader, there would be internal uprising and they would be able to install their puppet regime in Tehran. But unlike it, Iran responded with kinetic response with attacks not only Israel but widening the conflict with missile attacks it neighboring Arab countries hosting military and air bases of US. The conflict has become a regional conflict of the entire Middle East and beyond. 

The conflict has polarized the world with far reaching implications for the peaceful world order as stipulated in the Charter of the UN and other international covets and rules of international diplomacy and politics. There are very serious concerns for India both for its foreign policy and economy and also for communal edifice as India has a large population of Shia Muslims, akin of Iran brethren. The middle powers like India with likeminded allies who believe in Multi-polar World Order with its civilization values of “Vasudhaiva Kutumbakam” need not sit on the fence and play its role in pursuance of its policy of Strategic Autonomy as a large country of 1.4 billion World’s largest democracy, one of the fast developing economies and the lofty message of Lord Buddha and Mahatma Gandhi. While discussing the implications for India, he emphasized India’s policy of strategic autonomy in dealing with complex international issues. According to him, this approach enables India to maintain balanced diplomatic relations while safeguarding its national interests.

He concluded his lecture with a pragmatic message of Guru Govind Singh ji in his treatise “Zafarnama” (Letter of Victory) written in Persian language, “Chu Kaar Az Hamha Heelte Dar Guzast, Halal Ast Burdan Ba Shamsheer Dast.” It means when all other means have been exhausted, it is righteous to draw the sword. Let us draw the sword of Justice, Equality, Liberty and Fraternity to save the deteriorating peaceful world order. His lecture provided valuable insights into contemporary world politics and helped the students and faculty to gain a deeper understanding of the challenges emerging from the West Asia crisis.

Interactive Session: After the lecture, an interactive session was organized in which students and faculty members actively participated. During this session, the participants had the opportunity to ask questions and seek clarifications on various aspects of the West Asia crisis and contemporary global politics. The keynote speaker patiently addressed the queries raised by the participants and shared his valuable insights based on his vast diplomatic experience. The interaction made the session more engaging and helped the participants to gain a clearer and deeper understanding of the topic.

On this occasion Chandan Mahey, a student of MA Political Science (Semester-IV) was honoured to qualify NTA UGC National Eligibility Test held in January 2026. Principal Dr. Anoop Kumar congratulated him and the faculty of Department of Political Science for this distinctive achievement. 

Vote of Thanks: The programme concluded with a formal vote of thanks proposed by Prof. Prof. Kuldeep Khullar President, Political Science Forum. He expressed his sincere gratitude to the Keynote Speaker for delivering an enlightening and insightful lecture. He also extended his heartfelt thanks to the

Principal and the College administration for their constant support in organizing the programme. He appreciated the staff members for their participation in the programme. He thanked the students for their enthusiastic and active participation in the programme.  On this occasion Prof. Sonika Dania, Vice Principal, Dr. SK Khurana, Head, Department of Economics, Prof Pankaj Gupta, Dr. Rajan Sharma, Dr. Raj Kumar, Dr. Isha, Prof. Amritpal Singh, Prof. Abhijeet Singh were also present. The programme was conducted by Ms. Muskan Sharma, a student of BA final year, whose oratory skills kept the audience, engaged throughout the programme.

Ambassador Ramesh Chander is an illustrious alumnus of DAV College. He is fully engaged in the socio-cultural and educational life of Jalandhar after his retirement from the diplomatic career.

 

Dalit Politics: Babasaheb Ambedkar and Babu Kanshi Ram

Dalit Politics: Babasaheb Ambedkar and Babu Kanshi Ram

There is a saying in Urdu – ‘Kuffar Toota Khuda Khuda Karke, It is fully true with regard to the Dalit Politics in India. At the dawn of Independence of India in 1947, Dalits; the marginalized sections of the society have had no say in the polity of India. In the decades preceding Independence, Babasaheb Ambedkar in liaison and cooperation with the leaders like; Periyar Ramsamy Naicker, Babu Mangoo Ram Muguwalia among others fought for the rights of the

depressed classes in the caste ridden Hindu society, now called in general parlance Dalits or Scheduled Castes and Tribes both with the British Rulers and also with the Caste hierarchies led by Mahatma Gandhi and others. The onerous task of making the Constitution of India fell on Babasaheb Ambedkar. Ambedkar was a visionary leader with a potent agenda. He left no stone unturned in exploring and identifying the right roadmap for India in its ‘Tryst with destiny’ and empower ‘We the people of India’ to embark on the journey to make India an inclusive society on the cardinal principles of secularism and democracy and to secure to all its citizens ‘Justice, Liberty, Equality and promote among them all Fraternity’. He made the edifice of secular democracy with the cement of the dictum of ‘One Vote – One Value’ breaking the barriers of discrimination on the basis of caste, creed and gender. These provisions set the agenda and paved the way to empower and uplift Dalits and other marginalized sections of the society including the women folk. The political situation has come full circle with positive outcomes. It is a matter of satisfaction that now no one in India can afford to ignore and sideline the depressed classes that is Dalits or Scheduled Castes and Tribes. The tyranny has broken – Kuffar Toota Khuda Khuda Karke.

In spite of the fact that Ambedkar dedicated and devoted his entire life in the service of India; initiating the schemes and plans for its economic development, reforming the Indian society, writing of the Constitution of India and  much more, he did not get his due from his high caste contemporaries and political and socio-cultural outfits run by them. Babasaheb Ambedkar was politically isolated and vilified, willfully, in his life time. But his mission and legacy was so potent that it could not be put under the carpet long. He rose from the ashes life a phoenix. The things have come to such a pass that no leader or party can afford to forget Ambedkar. Everyone is falling on each other to relate and own him. The process is on and many more things are yet to happen to achieve and fulfill the lofty vision of one of the greatest sons of India, Babasaheb Ambedkar.

Even after two decades of Ambedkar’s Parinirvana in 1956, no one recognized him and gave his due in the Indian polity and society. But it was not to be. Babu Kanshi Ram came on the socio-political firmament in early 1970s. He not only resurrected Babasaheb Ambedkar and his legacy but also brought the marginalized sections of the society; Dalits and OBCs in the political count as ‘Bahujans’

through various outfits like BAMCFE, DS4 and finally BSP and made BSP a political force to reckon with. Ambedkar was an intellectual and moral force with mass following but did not know how sail in the sullen political waters and convert his mass following into a sound political movement. Kanshi Ram was a pragmatic leader with political and social message. He filled the vacuum and took the caravan of Ambedkar to its logical heights particularly in the largest state in India, UP and also other parts of India. His protégé, Kumari Mayawati famously known as Behnji became the CM of UP for the record four tenures. But Kanshi Ram left the scene too soon in 2006 due to prolonged and disabling paralytic attack. His followers in the BSP headed by Behn Mayawati could not hold the fort in the absence of towering personality of Babu Kanshi Ram. But Kanshi Ram with his vision and untiring efforts and total selfless dedication had already done the job in awakening the masses with the cries of –

Vote Hamara; Raj Tuhara, Nahin Chalega Nahin Chalega

And

Jis Ki Jitni Sankhiya Bhari; Utni Uski Bhaghedari

Kanshi Ram proved himself as the true flag bearer of Babasaheb Ambedkar  to carry forward his mission and legacy with a pragmatic approach and left an indelible mark on the politics of India. Like the delayed and late recognition of his icon, Babasaheb Ambedkar, Kanshi Ram, after two decades of his demise, has resurfaced on the political scene with an added momentum. On his birth anniversary,

March 15, he became ‘Everybody’s Political Icon’ as termed by the Hindustan Times on March 16 in its Editorial. Congress Party leader and LoP in Lok Sabha, Rahul Gandhi has demanded Bharat Ratna, the highest civilian award of India for Babu Kanshi Ram. Samaj Party leader, Akhilesh Yadav quickly followed suit. AAP, through a Resolution by the Punjab Legislative Assembly, has endorsed the demand to honour Babu Kanshi Ram. BSP headed by Kumari Mayawati and many more Dalit outfits had already registered their wish and demand for Bharat Ratna to the worthy leader. Now the ball is in the court of the ruling BJP to decide and deliver. It may not be an easy decision for BJP due to obvious reasons of ‘Manuwadi Mindset’ which yet to be completely shed in the echelons of socio-political spheres of public life in India. It would not be out of place to rake up the proposal of declaring, April 14, birthday of Babasaheb Ambedkar, as International Day of Equality under the aegis of UN. The proposal which was made in June, 2015, is lying unattended for the last more than a decade in the cup-boards of PMO (Now Sewa Teerath) and MEA despite regular soft reminders not only to the GOI but also to the BJP and RSS. My gut-feelings tell me that though Bharat Ratna to Babu Kanshi Ram is a fair and justifiable demand yet it has to pass and defeat many on the way. The Hindustan Times Editorial referred to in the preceding lines has rightly concluded, “Just like Ambedkar, Kanshi Ram was a political philosopher which envisaged a radical overhaul of Indian society by advocating power to the bahujan samaj (an alliance of the non-upper caste communities). The big question is whether any of the political parties chasing Kanshi Ram’s legacy embrace this provocative but anti-caste vision of democracy. Or, will it be like in case of Ambedkar – more of a symbolic embrace than an endorsement of the person’s radical political agenda.” I put it in a poetic jargon –

Meri Sada Ko Dabana To Khair Mumkin Hai

Magar Nai Awam Ki Awaj Kaun Rokega?

 

 

Dalits – Socio-Economic Empowerment and DICCI

 

Dalits – Socio-Economic Empowerment and DICCI

Chairman of DICCI, Dr. Milind Kamble

Right from the dawn of Independence of India in 1947 and the Constitution of India came into force in 1950, many provisions to empower and uplift the socially marginalized sections of the society, called Scheduled Castes and Tribes and in general parlance Dalits, have been incorporated and stipulated in the relevant and concerned statues of India and rightly so. Over the years much has happened on the positive side but still we are to go a long way to get a due share for Dalits in the economic development of the country. From time to time GOI has introduced many schemes and programmes to involve Dalit businessmen and entrepreneurs in the process. But due lack of awareness and much needed access to avail of these schemes, Dalits could not take full advantage of these affirmative actions of the
Governments both at the Center and the States.  It was felt, of late, a specific and particularly designated agency was needed to help the young Dalit entrepreneurs and businessmen.  Dalit Indian Chamber of Commerce and Industry (DICCI) was established in 2005 by intellectuals and awakened Dalit businessmen led by Milind Kamble in association with others. It was a thoughtful initiative which was well received and supported not only by the decision making authorities in the business and administrative circles but also interested Dalit community. DICCI’s website would provide more details on their mission and activities: www.dicci.in

I have written about DICCI a couple of times earlier too in my blogs. My current motivation came from the recent, March 12, State Level Special Vendor Development Programme hosed at Jalandhar jointly by DICCI, NSIC and National SC & ST Hub (Ludhiana) in cooperation with other stake holders like: Power Grid Corporation, BHEL, Exim Bank, GeM, UCO Bank, FIEO, NIT Jalandhar, RCF
Kapurthala among others. I was invited to the function as a Guest of Honour by Tilak Khinder, Managing Director of one of the successful and established business houses of Jalandhar; Rattan Brothers – Manufactures and Exporters of Sports Goods in his

MD of Rattan Brothers, Tilak Khinder

capacity as the Mentor-Member of the Punjab Chapter of DICCI. Though I have been interacting with DICCI and other hosts of the function in past too yet the function of March 12 provided me another opportunity to learn and get updated with regard to the initiatives and programmes to empower Dalits economically with a view to make them as ‘Job givers rather than Job seekers’.

It was a very well hosted and arranged show to motivate and encourage Dalit entrepreneurs to participate in tenders to tap the supply Lines of Government procurement as aware and alert vendors. All the participating PSUs and others made very informative and useful presentations at the Technical Session of the programme. The audience comprising of mostly Dalit entrepreneurs
was much attentive and interested. The interactive phase of the function fully justified the beneficial outcome of the exercise. National President of DICCI, Ravi Kumar Narra, a business magnet of the community based in Hyderabad in his Key-Note address appreciated the good work being done by NSIC and National SC & SC Hub in coordination with DICCI and added that It was a matter of satisfaction that before the advent of DICCI, participation of Dalit suppliers in government procurement was only 0.5% which has now reached 3% amounting to 62 thousand crores of Rupees. He urged the Dalit businessmen to shed their inherent inhibitions and join the DICCI bandwagon to exploit the opportunities for our own progress and prosperity and also to join the process of nation building as visualized by our forefathers led by Babasaheb Ambedkar. Appreciating the role and contribution of Tilak Khinder in cooperating with DICCI, he cajoled the Punjab Dalit community to rise to the occasion and join hands with DICCI to join the main stream of economic life of India as Punjab was the home of more than 35% of the population, the biggest as compared to other states of India. Narra Sahib also informed the audience that to supplement and support the initiatives to make ‘Vikshit Bharat’ by 2047, DICCI has decided to empower Dalits as equal partners in development by 2047. He also added that DICCI would prepare the roadmap in this regard and submit it to the Niti Aayog in due course.

With a view to revamp the Punjab Chapter of DICCI, he appointed Mukesh Bassan of Belco Sports, a young and successful entrepreneur of Jalandhar as the President of DICCI in Punjab. My brief interaction with Ravi Narra was very useful and gratifying. I found him a sound and steady personality of vision with clear headed thinking and approach.

I take this opportunity to wish all the best to Mukesh Bassan, Tilak Khinder and DICCI under the stewardship of Ravi Kumar Narra and Milind Kamble.

Paron Ko Khol Zamana Udan Dekhta Hai

Zameen Per Baithkar Kya Aasmaan Dekhta Hai

 

On losing a close friend – Ram Lal Dass

 

On losing a close friend – Ram Lal Dass

My family friend, Ram Lal Dass, passed away on March 3, after a brief hospitalization in the wake of some heart-ailment. For the last of couple of years, he was weathering the old age infirmities with courage and fortitude through his social intermingling and keeping
himself busy in household and family matters. In one line, I would say that he was an intellectual face of the community while trying his best to remain humane as good human being. With the demise of Ram Lal, I have lost a friend; guide and philosopher at one go. Ram Lal was an asset of the community as a staunch Ambedkarite, devout Buddhist and a selfless social activist of standing.

My association with him dates back to our formative years in school and college in 1960s. His father, Karam Chand came back with family from Patna where he was engaged in leather business and settled in our extended neighborhood in Bootan Mandi, my native place in Jalandhar. We became friends in the process in our school days and later we both joined DAV College for higher education.  As young students in our formative years, we joined hands to do some community service both in our native place, Bootan Mandi but also to engage the student community to watch and guard interests of the SC students through association of SC students in Jalandhar and beyond, Babasaheb Ambedkar as our icon and aspiration. Ram Lal was emotionally charged and even, consciously or otherwise, joined the Jail Bharo agitation of the RPI in 1964 and went to jail which costed him loss of a scholastic year. Unlike me, Ram Lal was a keen
player of football and a health freak with long walks and jogging etc.  On the lighter side, in our college days, we were regulars in relishing Sodian Di Jalebees, Samosas of Kesri Restaurant and Khoya Burfi (Plung Tod) of a sweet shop in Model Town and quick tea in the DAV College Canteen. I left for Delhi in the pursuit of bread and butter to join IFS at the lowest rung in March, 1970, the year we graduated (BA). Ram Lal continued and did MA in political science. He was not an ordinary student of bookish knowledge but a dynamic one with real and enlightened approach. It was amply appreciated and recognized by the teachers like; Prof. K.K. Ghai and

At Ram Lal's Retirement Function

Prof. K.C. Mahindru with whom I could revive  relationship on my retirement and return to Jalandhar in 2011 on re-introduction by Ram Lal. Ram Lal tried his luck at the Civil Services Examination but later joined a bank as an executive. In the run up to our respective careers, we lost regular touch. I progressed as a faceless diplomat and Ram Lal as a banker and a community activist; as a bank employee’s unionist, joining other enthusiasts and his associates in throwing ‘pamphlet bomb’ in the Punjab Legislative Assembly, setting up Ambedkar Study Circle and publishing materials to spread the mission and legacy of Babasaheb Ambedkar, starting and running employment classes for the young aspirants, establishing Budd Vihar in Sidharath Nagar (Bootan Mandi) as one of the founder trustees, working closely with Ambedkar Bhawan Trust, Ambedkar Mission Society among other outfits in the area.

We picked up threads and revived our old association as good friends in our second innings on our retirement in the decade of 2010. It was gratifying to note that Ram Lal had earned recognition as an intellectual face of the community. He was a voracious reader of current affairs particularly of pertaining to weaker sections of the society and relevant literature. He was a proud processor of rare

books and assorted articles on the subjects of socio-political relevance to the dalits communities. Ram Lal was my informal consultant and adviser and also one of the critics on my socio- educational and cultural involvement in my second innings including my ill-advised and ill-conceived adventure in starting Jalandhar School of Careers and Opportunities and my lectures in educational institutions and also writing of my blogs. Thoughtfully and in line with his refined thinking to spread the mission and legacy of Babasaheb Ambedkar, he donated books and almirahs to DAV College Jalandhar which adorn the library of the college as ‘Dr. B. R. Ambedkar Study Corner’ and also a good collection of books to Babasaeb Ambedkar Government College in

Bootan Mandi in addition to his similar gesture to an organization in Nagpur. I was happy that he associated me with these activities as a good friend. Ram Lal was much impressed by yet another fellow BootanMandian, Pritam Ramdasspuri. He translated edited and published Pritam Ramdasspuri’s small pamphlet ‘Mala Ke Teen Moti’ a thought-provoking publication on Mahatma Buddha, Guru Ravidass and Babasaheb Ambedkar. If I put in Babasaheb Ambedkar’s jargon, Ram Lal Dass was really an ‘agitate soul’. One can imagine his predicament as to why and how the suffix ‘Dass’ added to his name. As Ram Lal was a dalit, when he was enrolled in the school in Patna, the teacher himself added ‘Dass’ to his name to identify him as a servant of the society. But Ram Lal was not a ‘Dass’ but a ‘Liberated’ soul as a true follower of Lord Buddha and Babasaheb Ambedkar. Ram Lal, to his credit, was not a goody-goody friend alone. At times, he was frank and true to his salt to call spade a spade without fear.

In his last months in the fag end of his active life, he cornered himself as a somewhat tired and dejected man partially due to his and her wife, Shindo’s failing health and partially due his family matters. He was regular to visit me quite often even without notice. We will sit and talk with cups of black coffee and nuts/biscuits. With mischief

in his eyes, he will often say that you visit your “Hum Piala’ friends and not him as he did not drink alcoholic beverages. But very thoughtfully, during one of my recent visits to his home, he gifted me a bottle of scotch – Black Label and a bottle of French wine which he possessed. I have not opened the bottle of scotch as yet. I will do so on some celebratory occasion in the coming months to remember a close friend. I close this informal tribute to Ram Lal with a heavy heart. We will miss you Ram Lal; we will miss you.

Na Hath Pakad Sake; Na Tham Sake Daman,

Bahut Nazdik Se Uthkar Chala Gya Koi

 

 

Punjab Da Boddhi Itihas (Buddhist History of Punjab) – Scholarly Research Book of Harmesh Jassal

 

Punjab Da Boddhi Itihas (Buddhist History of Punjab) – Scholarly Research Book of Harmesh Jassal

My friend Harmesh Jassal, my fellow BootanMandian, invited me to the book launch of his Magnus Opus – Punjab Da Boddhi Itihas a couple of months ago but due to health reasons I could not participate. It was kind of him to visit me to gift his book later. I have glanced through the book at leisure. It is a scholarly research work of the author, a staunch Ambedkarite, a conscious Buddhist, literarily and journalistic manager and a dedicated social activist and above all a good human being. Though I am not a voracious reader and a scholar and that too of civilizational historiography yet I thought of sharing my brief observations on the book as a layman.

The get up and layout of the book – Punjab Da Boddhi Itihas is good and presentable. The title page, designed and prepared thoughtfully, say it all to justify the title of the book – from Lord Buddha to Buddhist Kings and Monarchs to Babasaheb Ambedkar who revived Buddhism in India in recent times. The book contained in 368 pages has been divided in two parts – Part 1: Punjab Da Boddhi Itihas (Geo-Political – Rajsi) which has 12 chapters and Part 2: Punjab Da Boddhi Itihas (Civilizational or Archelogical – Prattav) with 3 chapters. The author has explained his motivation to write this book in the introductory narration; Lekhak Balon – From the Author. One of these motivations was to write and inform about the spread, elopement and revival of Buddhism in the Northern region especially Punjab to add and supplement the treatise ‘Buddhism in Punjab Haryana and Himachal Pradesh written by D.C. Ahir, a staunch Amerdkarite and erudite scholar a long time ago as the subsequent research and study has thrown many facts and developments which would certainly enrich the research and study of the subject for the benefit of the coming generations.  His thanks giving exercise is demonstrative of his net-working and harmonious qualities to make friends and involve them in his activities. Harmesh is magnanimous and liberal in recognizing these associates and friends in writing and publishing the book. He is magnanimous to a fault when he mentions my name in the narration in this regard. The color photos of some of these personalities, cream la cream, of the community, is an added feature of the book. The foreword of the book has been written as ‘Bhoomika’ by an erudite scholar and intellectual of Indian culture, tradition in its historical and contemporary parlance, Dr. Surinder Ajnat. Ajnat Sahib has rightly termed the book as ‘an all-inclusive’

and comprehensive narration on the subject. He has further said that Harmesh Jassal’s book was is the only distinguished book in Punjabi on the subject. Fully supplementing and supporting the treatise of the author, Surinder Ajnat has clearly stated that it was all the more possible and feasible the Lord Buddha might have visited and travelled through Punjab on the way to his journey to Taxila. He has also noted that how the Buddhist Kings like Ashoka the Great among others had spread Buddhism in Punjab and beyond. He has also raised an obvious question on the possibility that the Dalits were Buddhists before they were subjugated into Hinduism.

In the Part 1 of the book, 12 Chapters give all the details pertaining to geo-political and administrative scenario from the ancient times. It contains very useful and informative material for the research scholars and historians. The question of Lord Buddha’s visit and travel to Punjab, the core subject of the book, has been discussed in Chapter 2 – Tathagat Buddh Da Punjab Aagman (Lord Buddha’s travels in Punjab). As a layman, what I could gather is that there are still many conjectures on the visits of Tathagat Buddha to Punjab. The details on the ruling dynasties who tried their best to spread Buddhism in the Northern region including Punjab are listed in detail. It seems the author has done an in-depth study of these matters. In Part 2 of the book, the author has given all the details of archeological findings related to Lord Buddha and Buddhism spread over throughout Punjab. Harmesh Jassal personally visited these places to study and find all the relevant details for the benefit of the scholars and historians and also common man. The Tribune of February 26, 2026 carried a story by Journalist Aparna Banerji ‘Author Harmesh Jassal charts forgotten Buddhist history’ which gives some more observations on the book.

Punjab Da Boddhi Itihas is a well-researched book. It will be an asset for the research scholars and historians. Author Harmesh Jassal has done a wonderful job. He himself has written in the Lekhak Balon:-

Jis Din Se Chala Hoon; Meri Manzil Pe Nazar Hai,

Aankhon Ne Khabi Meel Ka Pathar Nahin Dekha.  

 

 

The Bits and Pieces – As I Please – 18

 

The Bits and Pieces – As I Please – 18

Withering Courtesies – An undesirable Trend –

Of late, it has been observed that basic courtesies and pleasantries are fast eroded from our day to life. It is not only unfortunate but is also most undesirable. My immediate provocation is that of abandoning the customary handshake by the Captains and their teams in the ongoing T20 World Cup matches between India and Pakistan. It also
happened earlier too in Dubai. It is nothing else but a deplorable trend and a sheer unsporting spirit. Why is it happening is not understandable at all? If we, the cricketing authorities and the governments, are so concerned and sensitive, we should not play with Pakistan. Let the sporting spirit remain. We shall not be narrow-minded. Immediately after our independence in 1947, Pakistan invaded J & K but Jawaharlal Nehru shook hands with Liaquat Ali Khan soon after, General Ayub Khan did the mischief again in 1965 but Lal Bahadur Shastri shook the hands with him in Tashkent. Pakistan again tried to hoodwink India in 1971 and we bifurcated Pakistan and created Bangla Desh but again, Indira Gandhi shook hands with Zulfikar Ali Bhutto at Shimla. Pakistan imposed war on

us in Kargil in 1999 but Atal Bihari Vajpayee shook hands with General Parvez Mushrraf in Agra. Recent Operation Sandoor resulted in armistice with Pakistan in 2025 as both the sides felt to halt the hostilities and rightly so. PM Narendra Modi or any future dispensation will have to come to table with our hostile neighbor Pakistan sooner than later. There is no other way to go ahead as civilized countries and humane societies. Diplomacy will ultimately prevail and win. Why shall we take the game of cricket as hostage and set wrong and undesirable precedents. Let us shed this short-sighted approach.

दुश्मनी जम कर करो लेकिन ये गुंजाइश रहे

जब कभी हम दोस्त हो जाएँ तो शर्मिंदा न हों

 

Harby Sangha – A Star of Punjabi Comedy

Recently on February 8, I bumped into the movie star of Punjabi comedy, Harby Sangha at a socio-religious congregation at Deol Nagar in Jalandhar organized to celebrate the Gurpurab of Guru Ravidass, a harbinger of equality, justice, liberty and fraternity. Not
long before, he was living in our extended neighborhood in Deol Nagar but we could not meet each other personally though I saw him performing on a socio-religious platform in Bootan Mandi; nerve center of Dalit awakening sometime in 2011-12. Though I am not a movie buff yet, occasionally, I like to watch and enjoy Punjabi movies and that too comedies. Harby Sangha fits in here. These days he is one of the sought after comedian actor in the Punjabi films.

Harby (Harbilas) Sangha is a son of the soil of a village near Nakodar in Jalandhar, Sangha Jagir.  He is an educated, Graduate from the DAV College Nakodar (I am also a DAVite from DAV College Jalandhar), actor introduced to the show business by a

renowned comedian himself, Gurpreet Ghuggi. A self-made successful actor, Harby Sangha has already worked in more than 50 films to his credit including hits like Carry on Jatta, Laavaan Phere, Maje Bistre, Doorbeen among others. Besides being a good comedian, Harby is a singer of good standing. While speaking at the Deol Nagar congregation, he sang one of his recent releases, Salaam Teri Soch Nu, a befitting tribute to Guru Ravidass which was recorded at Guru Ravidass Dham at Bootan Mandi in Jalandhar, my own native place –

https://www.google.com/search?q=harby+sanghas+song+Salam+on+uru+Ravidass&rlz=1C1CHZN_enIN1091IN1091&oq=harby+sanghas+song+Salam+on+uru+Ravidass+&gs_lcrp=EgZjaHJvbWUyBggAEEUYOTIJCAEQIRgKGKABMgkIAhAhGAoYoAEyCQgDECEYChigATIJCAQQIRgKGKABMgkIBRAhGAoYoAHSAQoyMzA3OGowajE1qAIIsAIB8QUSif9hHebgX_EFEon_YR3m4F8&sourceid=chrome&ie=UTF-8#fpstate=ive&vld=cid:66b903c4,vid:0ruLpj-SosQ,st:0

My brief interaction with Harby Sangha was very pleasant. I take his opportunity to wish him all the very best in the days to come, an accomplished actor and singer of the community.

हँसी है दिल-लगी है क़हक़हे हैं; तुम्हारी अंजुमन का पूछना क्या

 

Seth Sat Pal Mal – An obituary

 

Seth Sat Pal Mal – An obituary

Seth Pal Mal, 71, of Bootan Mandi Jalandhar passed away on February 15 after hospitalization for a week or so for age related ills. He was not keeping well for some time but his sheer spirit of living every bit of life and involvement in the community matters kept him going. It was clearly visible from his participation in the Guru

Ravidass Gurpurab just a fortnight ago; he led the Shoba Yatra, as usual, on January 31 in an open jeep with his family, paid obeisance at the Bhog ceremony with full dedication in the forenoon and presided over the Musical Programme in the evening which lasted till the bee hours on February 1 to celebrate of the great Guru at our native place, Bootan Mandi – a nerve center of dalit chetna to which, in the process, he contributed considerably as Seth Sat Pal Mal in his formative years.

I wrote about Seth Sat Pal Mal several times in my blogs on My Fellow BootanMandians with a good sense of belonging; we both were born in one of the narrow streets in poor and ordinary families. By the time, I left for Delhi in pursuits of my livelihood in early 1970; Sat Pal was still studying in the final years of his schooling. Sat Pal’s grand-father, Milkhi Ram who was called Milkhi Sheikh was a shrewd leather businessman. He initiated Sat Pal into leather business in the early years of 1970s. Sat Pal showed promise and business acumen and in short span of time did well. He was an established man by the mid-1970s, a self-made and successful businessman.  Meanwhile he got married to Kamlesh a said to be lady luck for Sat Pal who brought all success and prosperity in her dowry as it is said that every successful man has women at his back. Sat Pal’s family, father, Seth Bishan Dass and brothers, shifted to Ambala City and did well in leather business. His brother, Ramesh Mal even rose to become Mayor of the city in mid-2010.

In the pursuit of my diplomatic career, I lost in-depth touch with the community back home and as such did not know much about Sat Pal expect the fact that he did well and became a known and renowned personality of Jalandhar and beyond with considerable clout and say in the community and the society at large. I may call it, in the jargon of John Milton as ‘Paradise Gained’. Some of my interlocutors told me that Sat Pal, in spite of all success, did not shed his inherited touch with the local community, poor and rich. He was easily accessible for support in all socio-cultural activities in around Jalandhar. With a view to cater to the needs of his  Muslim business counterparts from Tamil Nadu, J&K and UP, he even donated land and built a mosque in Bootan Mandi. He was a son of the soil with characteristic humility. One anecdote which is vivid in my mind comes handy to share here. It was mid-1990s, if memory does not fail me; I was in Bootan Mandi with my family on home leave from Sweden. On the day of my return, I went to see Sat Pal at his home in our neighborhood. Sat Pal’s elder daughter was getting married on the same day. In the course of our conversation, I enquired about the boy and his family of their new relations (Ashok Kultham). He told me in all humility that it was a well-established business family of Kultham - Phagwara) and added “Apne ton changge aa” (They were better than us). He also insisted that he would be happy if I could stay and join them at the marriage.  I expressed my inability because I was to fly the next day. Sat Pal was so good and considerate that he said immediately after the marriage his own car would drop me at the IGI Airport in Delhi. I was touched by the gesture. I also came to know that Sat Pal highly respected my father, Sodhi Ram who was an expert and professional Munim (Accounts Keeper) in Bootan Mandi. Sat Pal utilized his services in his business as a trouble-shooter in handling his accounts and  tax returns etc. My father told me once. Off hand,  that Sat Pal knew how to earn and spent money but did not know how to save and retain. Ultimately, it proved to be slide down of Seth Sat Pal. On the other hand, he could not diversify and transform his business with the changing times. It may be termed as ‘Paradise Lost’. In the recent years, he tried his best to arrest the decline in his fortunes; efforts to ‘Regain the Lost Paradise’ by

joining politics but it was an attempt in vain. He became a party hopper in frustration from SAD to Congress Party and then BJP. It goes to his credit that in spite all this, he remained steadfast as regards his involvement in the community matters with the spirit of ‘never say die’ till the last. Seth Sat Pal’s funeral on February 16 and the flow of condolence messages in the social media fully justified his status in the community.

As regards my personal relations and interaction with Seth Sat Pal, as I mentioned earlier, it was of mutual respect and regard. Not that we did not have differences of opinion and approach particularly with regard to his handling of the issues of the Management of Guru

Ravidass Bhawan and Guru Ravidass Educational and Charitable Trust, which I oversaw informally as a humble member of the community after my return to my roots in Bootan Mandi by sitting on the fence, but I always found Sat Pal reverential and respectful towards me; I must add in haste to ward off any misgivings in this regard. Sat Pal lived a King’s life and that too at his own terms. In his demise, he has left a wide void in the community.  I always tended to advise him –

Tum Hi Tum Ho To Kya Tum Ho;

Hum Hi Hum Hai To Kya Hum Hain

Seth Sat Pal Mal, it seems, subscribed to poetic dictum:-

Marna To Lazim Hai Ik Din

Lekin Maut Se Pehle Mar Jana

Mere Bas Ki Baat Nahin