Guru Nanak Dev – A
Humble Tribute
Today, November 12, is the 550thPrakash Parv
(birth anniversary) of the great Guru, Baba Nanak, a harbinger of love, peace,
equality and harmony while living a simple and egalitarian life. The followers
of Baba Nanak and the society, both in India and abroad, are celebrating the
Day with all solemnity and joy and rightly so. It is a matter of great
satisfaction that, on November 9, the Ardas
(Prayer) of the faithfuls for
Khulle Darshan Didar of Guru Dhams, came true with the opening of the
‘Kartarpur Corridor’ connecting Dera Baba Nanak on the Indian side and Darbar
Sahib Gurudwara in Kartarpur on the Pakistan side. Let us pray the Corridor
turns out to be a ‘Corridor of Peace and Harmony’ of which the great Guru was
one of the leading proponents. It will be a befitting tribute to Baba Nanak on
his 550th Prakash Parv.
During the course of celebrations, much and rightly so, has
been written by the scholars and intellectuals on the life, philosophy and
mission of Baba Nanak conforming to the words of Bhai Gurdassji – Satguru Nanak
Pargatiya; Miti Dhund Jag Chaanan Hoya. I attempt this humble tribute as a
layman confining myself to one or two aspects of Guru Nanak Devji’s simple and
pragmatic approach to lead a simple but contented life with peace of mind and
dignity. These canons of day to day life, Humanistic, Democratic, Socialism, taught
by the great Guru, appeal to me the most as a simple human being. As a diplomat
and a scholar, Navtej Singh Sarna has written in an article that appeared in
the Hindustan Times of November 9 in, “But Guru Nanak’s 550th birth
anniversary should not be an occasion for celebration alone. It is also a
moment for reflection, for rediscovery and reiteration of his essential
message”.
The first lofty ideal of the teachings of Baba Nanak is – Kirat
Karo; Naam Japo; Vand Chhako that is Do your Work to earn your livelihood;
Meditate in the name of Almighty Waheguru; Share your earnings in charity. The
beauty of all this lies in the fact that Guru Nanak practiced these lofty
principles of day to day life while living in Kartarpur as a family man with
worldly responsibilities.
The second important message was enshrined in the concept of
– Dharamsal; Sangat; Pangat and Langar that is Identify or make a place of
worship (Gurudwara); Community living Sangat or congregation to sing and listen
to the hymns in the praise of Waheguru (Kirtan); Sit in an orderly fashion in
the Sangat and eat at the community kitchen (Langar) by sitting in a line with
others. These principles were denoted to community living with harmony and
brotherhood without any distinction of rich and poor and low or high caste. This
lofty philosophy reminded humanity of the Trisharan (triple gems) of Gautama
Buddha – Buddham; Dhamam; Sangham. The concept of Langar (Community kitchen) is
a unique concept given by Guru Nanak which intended to establish a casteless
and egalitarian society without any consideration of social status. That is why
I said that Guru Nanak was the harbinger of humanistic and democratic
socialism, the order which is the need of the present times to ward of the
evils of hate, enmity, divisiveness, and caste distinctions among others. Let
us pray that the teachings of Baba Nanak keep guiding us in the years to come.
I conclude my humble tribute to the great Guru Nanak Devji by quoting Allama Iqbal
who rightly said:-
Phir Uthi Akhir Sada Touheed Ki Punjab Se
Hind Ko Ek Mard-e-Kamil Ne Jagaya Khawab Se
(Again from the Punjab the call of monotheism arose:
A perfect man roused India from slumber)
Hind Ko Ek Mard-e-Kamil Ne Jagaya Khawab Se
(Again from the Punjab the call of monotheism arose:
A perfect man roused India from slumber)
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