Bootan Mandi: Nerve Centre of Dalit Chetna – Just Released
book of Ambassador Ramesh Chander
Bootan Mandi is a land mark business and residential locality
situated at the thoroughfare of Nakodar Road now renamed as Ambedkar Marg in Jalandhar. It used to be a
non-descript slum area till 1970s where leather tanning cottage work and raw
leather business were being run by the so-called Chamars in the Hindu
caste-hierarchy of yesteryears. The place is now a flourishing residential area
and also a good business centre which has, of late
become an avenue of dalit
identity hosting the land-marks from Ambedkar chowk to Satguru Kabir Chowk
namely; Guru Ravidass Bhawan on Link Road, sprawling Kabir Mandir at Bhargava
Camp, Maharish Balmik Mandir at Abadpura, Ambedkar Bhawan at Rameshwar Colony
(Bootan Mandi), the site where Babasaheb Ambedkar came and addressed a mamooth
rally in October, 1951, Sikh Gurdwara Santpura, Guru Ravidass Chowk, Satguru
Guru Ravidass Dham, Seth Kishan Dass’s House where Babasaheb visited and
relished the traditional Punjabi meal of Sarson Ka Saag and Makki Roti in 1951,
Bibi Malavi Mandir, Swami Lalji Dass Dera, Ambedkar Community Centre, Budh
Vihar, Guru Ravidass Mandir in Sidharath Nagar, Ambedkar Park and Ambedkar Degree
Collage and Satguru Kabir Chowk (Wadala Chowk).
From this landscape, one can easily make out that Bootan Mandi is
rightly called the ‘Rajdhani’ of dalits.
The book of Ambassador Ramesh Chander – Bootan Mandi: Nerve
Centre of Dalit Chetna, which was released on April 28, 2024 at Ambedkar
Bhawan, is dedicated to the centenary year of Bootan Mandi with a view to
record the oral history floating here and there and recognize the sterling role
played by Bootan Mandi and BootanMandians in making the place as the ‘capital
of dalits’ of the region and beyond. Bootan Mandi: Nerve Centre of Dalit Chetna
was released by the ‘Nari Shakti of Bootan Mandi’ – IAS Babita Kler, PCS Anupam
Kler and supported, in absentia, by Sessions Judge Jaswinder Sheemar and Chief
Judicial Magistrate Pushpa Kler and a close friend of the author; Deputy CAG
Onkar Nath. The author thoughtfully dedicated the book release function to the
cherished memory of his gracious wife, Vidya Chander who had been his support
and conscious keeper. Apart from the guests of honour and the author, Dr. Gian
Kaul, Retired HOD of Punjabi in DAV College Jalandhar who also very kindly
wrote the Foreword of the book, Prof. Balbir Chander, Retired HOD of Political
Science of Doaba College Jalandhar, Social and Community Activist, Paramjit
Mahey, Social and Community Activist Manohar Lal Mahey, Staunch Ambedkarite
belonging to the FABO of UK, Harbans Virdi and Buddhist Scholar and Community
Activist, Harmesh Jassal addressed the quality audience at the solemn function
which was ably steered by Mahesh Chander. Though the book has been received and
appreciated widely has already been liberally presented/distributed to the
interested readers
in and around Bootan Mandi and also abroad in the UK, the
USA and Canada yet for the benefit of more readers it is made available at
Ambedkar Bhawan Jalandhar with Nirmal Benji (Telephone No. 9872359727). It is a
matter of satisfaction to note that the book received due and appreciable media
coverage both in the print and electronic media locally and beyond with special
reports (available on the social media like Youtuble and Facebook done by Onkar
Nath for Ground Realities, Tarsem Badhan for Desh Doaba and Dilbagh Salan for
TV 22. The Asian Independent and the Samaj Weekly of the UK prominently carried
the story on the book.
The book has been divided into three parts – i) From the Pens
of the Sons of the Soil: it contains write ups, essays and poems written by
some of my fellow BootanMandians namely; Paramjit Mahey, Mahesh Chander, Madan
Bolina, Khuswinder Billa and Harmesh Jassal on the various aspects of Bootan
Mandi and its role in generating awareness in the dalit communities in the
contemporary times. This part of the book is in Punjabi language for the
benefit of those who don’t know English - ii) The second part is the Bits and
Pieces: it comprises of 51 of my blogs on the role and contribution of Bootan
Mandi and Bootan Mandians in carrying the caravan of Guru Ravidass and
Babasaheb Ambedkar for empowerment of the weaker
sections of the society which
made Bootan Mandi the nerve centre of dalit chetna – iii) the third part of the
book is the Editors Pick: it contains poems and articles concerning Bootan
Mandi like; Bootan Mandi the Ameer Itihas by Parshotam Saroya, poems of Pritam
Ramdasspuri and Jai Ram Parwana, Poems and Nazams of two of the missionary
poets; Gurdass Ram Alam and Charan Dass Nidhadak. The poems of Pritam
Ramdasspuri and Gurdass Ram Alam are the one which were recited by them in
honour of Babasaheb Ambedkar during his visit to Bootan Mandi in October, 1951.
Apart from these pieces in Punjabi, two items – i) a write-up on the famous
poem of Gurdass Ram Alam “Achhoot Da Ilaaz” by Dr. Sarvpriya Raj and ii) the
speech of Dr. B.R. Ambedkar delivered at Bootan Mandi on October 27, 1951 have
been included. The lines of Charan Dass Nidhadak, about Babasaheb Ambedkar, have
been a source of motivation and dedication:
Jatheband Ho Pairan
Utte Aap Khadauna Das Giya;
Jhanda Chak Bagawat
Da Tu Baghi Hona Das Giya
Bootan Mandi: Nerve Centre of Dalit Chetna has been received
very well not only in India but abroad too, if one goes by the comments and
observations in the social media and informal social discourse. With a view to
be fair and transparent, in all good faith, I mention here some of the remarks
(unedited) which the book has attracted.
As a diplomat, I would tend to say ‘we agree to disagree’.
Rahul Balley, Delhi
I received a copy of your book *Bootan Mandi*, a good
initiative. Thanks for it.
I have read Harmesh Jassal article. The pages are attached
for your ready reference. What I observed that Mr Harmesh Jassal did not do
proper research before writing this piece. Or he attentionally ignored it even
knowing the facts.
I am confident you being an active Dalit must be knowing very
well that there is a good amount of literature available in which the name and
contributions of Punjab General Secretary and his leading role is already
elaborated. His wife and son was in jail during the agitation.
I believe what ever prejudice one has against any
leader or person, but as a writer one cannot ignore the historical facts. If
one does it he cannot be a writer.
History judges a writer when he writes without prejudice,
hatred or enemity.
Harmesh Jassal has completely ignored the names of those
leaders who were in the leading role of Punjab agitation. He did not
mention at all.
Harmesh Jassal even did not mention the names of
villages for example Sofi Pindi or Wariana or many such others from where
people participated in Punjab Agitation.
It is an incomplete piece of writing. Hope you will notice it
and try to print a Corregendum.
Mind it, this incomplete article will not make dent on
Harmesh Jassal as a contributor since he is not well known among
the so called intellectuals ( your circle) but definitely it would make
dent on your personality being an author of this book.
I shall ,however,review this book in the coming issue
of Bheem Patrika.
[07/05, 10:06 am] Ramesh Chander: Dear sir, please see these
pages about my father saheb. I feel you have incomplete knowledge about father
saheb. It is because of your engagement in the service.
Hope you do not know these two meetings of Kanshi Ram with
Balley saheb.
1. At SSD annual conference in Agra , Kanshi Ram was in the
audience, my father invited him to the stage but he did not come
2. In Karol Bagh, Kanshi Ram and Balley Saheb slept together
in one room and discussed politics and other issues relating to Dalits. There
were of course ideological differences. Balley was purely an Ambedkarite
and Buddhist and wanted to urge the Dalits to come to politics sans Bramanical
ideology. What happened Kanshi Ram shared stages with Murli Manohar and other
BJP leaders, even Mayawati became three times CM with the help of BJP. The end
result Dalits lost their political grounds . BJP , RSS defame Mayawati by
saying that Mayawati is not poor Dalit, she is having crores of rupees( ref
news papers) . Not only the BJP/RSS planted or still planting several stories.
This kind of politics being played by BSP earned the status of political
prostitute( who can be bought and thrown when there is no benefit). Is this
beneficial to the Dalit samaj?
Today Mayawati is afraid of going against BJP as she
knows the party will open file( I am not saying this read article of Rahul
Verma of CPR published recently in HT). In Punjab Mayawati joined hands
with SAD , the head of this party burnt the copies of the constitution.All
media reports demonstrate that that Mayawati field candidates only to benefit
BJP. The majority of the BSP tickets goes to rich, gangsters Muslims not to
poor Dalits. Is this how Dalit will gain Raj? This is the difference between
Kanshi Ram , Maywati and Balley Saheb.
3. Despite this, balley saheb openly supported BSP candidate
through Press conference( ref local news papers).
4. The problem is that Balley saheb name is dragged
unnecessarily for social and political benefit, by so called
intellectuals and budding leaders especially after retirement, in order
to establish them in the public but one cannot change the facts. You
might have heard the song , *Jey Public hai ,sab Janti hai , ander kya hai,
bahar kya hai*
5. Have you ever wrote or spoke a word against BJP punjab
leaders( even Dalit) who openly abused Kanshi Ram in Hoshiarpur? Have you ever
raised a voice or has Mayawati raised when Shivlinga was placed before
the statue of Baba Saheb Dr.Ambedkar in Dr Ambedkar Foundation, Delhi of
which you proudly claim a member?
6.Have you wrote against Arun Shourie or has Mayawati spoke
against Arun Shourie when he wrote a book namely " Worshipping a false
god" . It was Balley Saheb who wrote a pamphlet *Shourie ka Shor* , this
is the differnece between a true Ambedkarite and Buddhist and political
opportunistic.
6. Balley saheb has gone, Kanshi Ram has gone but
history will remain there. When an honest intellectual will write he will
mention everything.
7. Balley prepared leaders like Prof GC Kaul, Prof Surendra
Ajnat and many others not only in India but also in foreing countries. He
was very well transparent, accomodative and magnanimous that is why good people
came forward to carry the caravan of Baba Saheb. Yes, he was not for
duplicitous people who have only agenda of taking benefit. And I believe a
leader must have these qualities to identify who is a friend or who is a
foe of the mission. After gone ,Ambedkar Bhawan, the institute about which you
are talking, is still there and would remain there. I am proud my father and
other colleges built this. Today it is the only place where activities are
taking place and brainstorming.
[07/05, 10:06 am] Ramesh Chander: Thanks Rahul ji. I value
your observations on Harmesh Jassal's article and others remarks. My take on
the issue is:
1. Authors are responsible for their views as I wrote in the
prologue and introductions.
2. The theme or focus of the book is Bootan Mandi in
totalling and not individual incidents like political movements and
personalities.
3. I fully respect and regard Balley Sahib and his sterling
role in the community matters as a leader by his own right.
I will to see your review of the book in the larger interest
of the community.
Regards.
[07/05, 12:33 pm] Ramesh Chander: in reference to point
number 2 when he can mention other names that does not amount to totalling. Any
how, he is the one who tell publicly that he learnt the nitty gritty of
journalism from Balley saheb.
[07/05, 12:33 pm] Ramesh Chander: Thanks. I will share your
observations with Harmesh Jassal.
However, please don't get perturbed on these small points.
Balley Sahib was too big a man and that we all know.
Regards.
[07/05, 12:33 pm] Ramesh Chander: no sir We are his sons, it
is our duty to set the historical facts in a right context and content. I do
not bother Jassal , I bother about your image. keep in mind we do get easily
perturbed .
[07/05, 12:33 pm] Ramesh Chander: Thanks. I respect your
emotional outburst. I respect and regard your father as an intellectual man
with conviction. I have nothing much to add.
You may write a piece if you like. I will host in on my Blog
with my own comments for the benefit of our readers.
Regards.
[07/05, 12:33 pm] Ramesh Chander: no need sir we have our own
platform, any how thanks
Sheela Bhatia UK [01/05, 12:51 pm] Sheela: Namaste Ramesh ji. Everything went
so well. This big and very first history of Butan Mandi. Keep it up Ramesh ji.
Great
[01/05, 8:58 pm] Ramesh Chander: Thanks. When I said
'received well' it did not mean commercially but otherwise. You know our people
are yet to learn the importance of these thongs. Nevertheless, I have no
regrets as long as my friends like you are supportive of me. I am writing
a blog which will cover all details.
Regards.
[01/05, 9:14 pm] Sheela: This is the only drawback of our
cummunity but it's
normal.one has to get up and give them jagrati and you are
doing it. Brilliant .But wikipedia of the Bootan Mandi you have established it.
That you should be proud of it. Just start thinking of translating them in to
their language. That can give them little knowledge 😀😀of course if they want the
knowledge.
[03/05, 1:42 am] Sheela: This is very important and
honourable day for you Ramesh ji .I can't thank you enough for The honour
you have given me .With a very nice and
soothing music you have created a wonderful programme. And
looking at the picture of myself with my dear father made me so
much emotional. Thank you. Take care and be happy
[07/05, 10:52 pm] Sheela: Please Ramesh ji you shouldn't take
that much stress out about the book sending .I shall get it eventually. If you
take it so seriously quite honest with you that wouldn't make me happy. Please
Please take care and don't worry about anything at all. Just enjoy your days.
Ramesh Chander Chandigarh
Heartiest
congratulations and best wishes on this once- in - life time and rare blissful
occasion when your uncanny knack to delve deep ,very well in evidence
since early twenties despite humble beginnings, blossoms and flowers into
lauching a book ' BOOTAMANDIANS' today with graphic portrayal of events and
well- meaning connected people, which might become a' Beacon of Light'for
people with discerning minds who might become our struggles'flag -
bearers and stand guard against the cultural monster with emotive issues'
for our symbolic - only SYMBOLIC in our Punjab -struggle against an order and
safeguard the values enshrined in the constituion to safeguard our interests
and avoewd objective of ' Equality,Liberty and Fraternity enshrined in our
constituion for our upliftment.
The book ,being third in a row in the past one
year ,speaks volumes of your untiring efforts and abiding interest aimed at
spotlighting our people's life- long struggle with BOOTAMANDI as having been a
nerve centre and hub of people's struggle and awakening right from the
inception of Ad- dharam Mandal in the first quarter of last centuries days
right to emergence of reverend Dr B. R . Ambedkar' s emergence and
invaluable contribution for social and economic justice.
Hopefully, your reflections and thoughts
compiled in the book with years of pains- taking efforts and knack for details
would further carve out a deep niche for you in the minds of our prople
and ,despite complete' change- over' in the scenario particularly in the recent
past , our deprived sections would contnue to look upon the BOOTAMANDIANS with
inspiration for our socio- economic struggle for' equality' and our
people's interest would contnue to be uppermost
Jaswinder Sheemar Hoshiarpur
Commendable intellectual and literary work by writing such an
important book on the subject matter Bootan Mansi nerve centre of Dalits. I
think in the present era you are the one who selected very appropriate subject
matter to pen down its history . I appreciate your literary skills and
definitely will read the book. I wanted to part of book launch but due to
official restraints couldn’t make it I must congratulate you on your book
launch
Gajender Singh
Heartiest congratulations sir, it's wonderful book you
release to know more about our community, so proud of you
Arun Kumar FABO UK
Congratulations. We need to preserve our history. We'll done.
Keep it up. Congratulations. Our forefathers were not educated and our history
was lost. Whatever is available, is written by others. As a result of their
contributions and sacrifices, we are able to progress. You are doing a
wonderful work to preserve our history. The book Bootan Mandi would be a
reference book fir future researchers. Well done.
Sohan Sehjal
Proud moment for all the residents of bootan mandi history
should be preserved thanks sir ji
Ambassador V.B. Soni
Great initiative. More such booka should come out. The
community's achievements must fund place in the annals of history. Good luck
fir the popularity of the book.
Vikram Mehra Chile
Can’t wait to get a hold of the book ! Keep it up uncle ji
and I hope you write many more books to create awareness and share ur
experiences. Plz take care of ur health.
It was just to give the taste of the dialogue an discourse
the book has raised for the benefit of the wider audiences.
As I said in the prologue and introductions to the all the
three segments of the contents of the book that there may be many inadvertent
shortcomings because of lack of knowledge and information and I would welcome
to listen from my readers. It is gratifying to say that many of my friends and
readers have been kind to share their thoughts with me informally with regard
to the book.
In some cases I found that some of the hard facts and that too
important ones were left out by me either due to lack of knowledge and
information or due to lapse of memory. After reading the book one of my old
friends, Hussan Baudh came and met me to point out some of the lapses. I did
not mention about his father, Babu Hazara Ram who was the first government
employee from Bootan Mandi and rose to be the first gazetted officer in the
Punjab Government as ETO. Hussan also told me that his uncle (Tayaji), Kartara
Ram Madhas who found mention in the book was the founding father of the weekly
paper Ujala but also its first Editor. Post independent political scene divided
Bootan Mandi in two camps; one that of Congress Party led by Seth Sunder Dass
and others and second that of Scheduled Caste Federation of Babasaheb Ambedkar
led by Seth Kisan Dass. Kartara Ram Madhas contested the 1952 elections as a
candidate of the SC Federation against Master Gurbanta Singh of the Congress
Party and lost. Adding more, Hussan informed that Darshan Baudhi played a leading
role in founding not only the Budh Vihar but also Guru Ravidass Mandir in
Sidharar Nagar of Bootan Mandi. Yet another somewhat glaring lapse was pointed
out by my friend, Prem Shant; the Punjab Legislative Assembly incident in
1970-71 to imitate Shaheed Bhagat Singh’s bomb incident in the then Punjab Assembly.
The incident was a dare-deviltry of some of
the young and enthusiastic
BootanMandians namely; Prem Shant, Ram Lal Dass, Ramesh Madhas who could manage
to enter Speakers Gallery of the House in Session on the strength of passes
issued by the Speaker Darbara Singh himself and Chaudhary Sunder Singh on
recommendations of Lahori Ram Balley.
They threw leaflets registering their voice against the anti-dalit
policies of the government and raised slogans in the historic style of Shaheed
Bhagat Singh. Fortunately, the House did not take any harsh view of this and
let off these young community activists after some token punishment. Manohar
Lal Mahey also spoke to me about some assertions made by one of the
contributors in the book, Harmesh Jassal. I told him to bring this to my notice
in writing with a view to put the things in perspective as the writers were
responsible for their views expressed in their articles.
I would only be happy, if I could elicit more such responses
and fill in the inadvertent gaps in the narration of the book.
Dunia Ne
Tajarbaat-O-Habadish Ki Sakal Mein
Jo Kuch Mujhe Dia
Hai Lauta Raha Hoon Mein