Wednesday, February 21, 2024

The Gift of Blood – The Gift of Life

 

The Gift of Blood – The Gift of Life

On February 18, it was my pleasure to formally open the Annual Blood Donation Camp of BJD Sarbat Da Bhala Trust at Adampur in Jalandhar.  The Trust has been named after Baba Jawahar Dass, a visionary saint of the Adampur Doab region who dedicated his life to
providing water not only to the needy human beings but also to animals as narrated by Chief of BJD Sarbat Da Bhala Trust, Sardar Parvinder Singh and others. The Trust organizes several such blood donation events apart from the annual camp in February evey successive years for over a decade. The blood donation camp was dedicated to the memory of Taranjit Singh, a young life which snatched by the destiny in a road accident in New Zealand some years ago. The Trust was made by the father of Taranjit Singh, Sardar Mandeep Singh in cooperation with their friends and comrades of the area with a view to help the needy; particularly the weaker sections of the society, with free or affordable health services including Ambulence to ferry the patients. The blood donation camp was orgnised with the help and cooperation of R.S. Gandhi Helping Hand Hospital. It was all the more gratifying to know from Sardar Parminder Singh that their focus to provide blood

remained on the children suffering from Thalassemia, a genetic blood disorder among children. In this regard, they provide blood to blood banks with Civil Hospital and Bhai Ghanaiya Blood Bank in Hoshiarpur and also Trishana Sharma of Jalandhar.  Apart from this blood donation activity, BJD Sarbat Da Bhala Trust also provide free ration to poor and needy in the area.

I was impressed by their yeoman’s service to the community. Parminder Singh told me that they will be happy to host a Dialysis Centre in Adampur for the poor and needy with the help of volunteer donations and with the possible sponsorship of some government agency. I wished them all the best appreciated their approach and mission as:

Don’t just be A – Negative; Strive to be O – Positive.

Monday, February 19, 2024

Bootan Mandi – The Flag-bearer of Guru Ravidass and Babasaheb Ambedkar

 

Bootan Mandi – The Flag-bearer of Guru Ravidass and Babasaheb Ambedkar

 

Bootan Mandi and its peripheral localities in Jalandhar right from the Ambedkar Chowk to Satguru Kabir Chowk (Wadala Chowk) on Ambedkar Marg (Nakodar Road) have, and rightly s, become the unnamed memorials and landmarks to register and carry forward the lofty ideals and thoughts of the great revolutionary Guru Ravidass and Babasaheb Ambedkar, one of the greatest sons of India in the contemporary times. Though I have written much about these matters in my blogs over the years yet I thought of broaching the subject once again in view of the forthcoming Guru Ravidass Gurpurab on February 24 and Babasaheb Ambedkar’s Jyanti on April 14. About this 2 kilometer patch of Ambedkar Marg will become a hub of celebrations and public events which have increasingly attained a definite place on the calendar of Jalandhar city. This patch of the Jalandhar-Nakodar Highway hosts – Ambedkar Chowk,


Ambedkar Bhawan, Guru Ravidass Chowk, Guru Ravidass Dham, Ambedkar Park, Ambedkr Community Centre, Budh Vihar, Guru Ravidass Mandir, Ambedkar College and Satguru Kabir Chowk which make the site a mosaic of lofty ideals of ‘equality and fraternity’ propounded  and preached by Guru Ravidass and Dr. B.R. Ambedkar. One can easily make out the importance and dignity of the place, Bootan Mandi and its periphery. I am happy to announce that my forthcoming book ‘Bootan Mandi – The Nerve Centre of Dalit Chetna, which is under print, is scheduled to be released in mid-April, 2024 which would provide more details as an ‘oral history’.

Guru Ravidass Dham at Bootan Mandi has already been decked as a bride and solacing spirit of Guru Ravidass’s Vani has filled the air in the run up the Gurpurab – Shobha Yatra on February 23 and Kirtan Darbar/Sangeet and Musical Darbar on February 24 are much awaited events by the followers of Guru Ravidass and the sprawling Mela by the public. Ambedkar Park at Bootan Mandi is yet another land mark which is the news. The park was thoughtfully planned and made by the then Mayor of Jalandhar in early 2010s, Surinder Mahey, a worthy son of the soil. Over the years, partially through the normal wear and tear and partially by sheer neglect by the municipal authorities, the Park required urgent and immediate renovation. Some activists and residents of Bootan Mandi on the initiative and lead of AAP activist Paramjit Mahey, Joint Secretary of the Intellectual Wing of AAP took up the matter with Minister Balkar Singh and convinced him to undertake the job of renovation and up-gradation of Ambedkar Park on priority basis. It is gratifying to note that they succeeded and on the advice and direction of the Hon’ble Minister Balkar Singh, Municipal authorities prepared a renovation project at the cost of Rs.1.15 crore and the formal formal go-ahead was given by the Minister on February 18 at a befitting but a solemn function at the park itself in the presence of Hon’ble MP, Sushil


Rinku and Hon’ble MLA, Sheetal Angural. While appreciating the initiative and efforts of Paramjit Mahey in this regard, Minister Balkar Singh said that Ambedkar Park, in accordance with the high stature of Babasaheb Ambedkar, will be one of the best parks in Jalandhar. Thanking the Hon’ble Minister, MP and MLA and also the top hierarchy of Punjab AAP including; Rajwinder Kaur. Surinder Singh Sodhi, Amritpal Singh spontaneously gathered audience, Paramjit Mahey said that we should not forget that whatever high positions and all round prosperity in the community we all were enjoying was due to our savior, Babasaheb Ambedkar alone. He also mentioned about Ambedkar Government College which was located in front of the Park across the road was the result of long struggle of the young activists of Bootan Mandi along with their supporters and also unstinted efforts of MP Sushil Rinku, a fully devoted young leader of the community.

With this off the cuff narration, I take the opportunity to greet you all on the Gurpurab of Guru Ravidass and Naman to Babasaheb Ambedkar.

Bootan Mandi – The Flag-bearer of Guru Ravidass and Babasaheb Ambedkar

 

Bootan Mandi – The Flag-bearer of Guru Ravidass and Babasaheb Ambedkar

 

Bootan Mandi and its peripheral localities in Jalandhar right from the Ambedkar Chowk to Satguru Kabir Chowk (Wadala Chowk) on Ambedkar Marg (Nakodar Road) have, and rightly s, become the unnamed memorials and landmarks to register and carry forward the lofty ideals and thoughts of the great revolutionary Guru Ravidass and Babasaheb Ambedkar, one of the greatest sons of India in the contemporary times. Though I have written much about these matters in my blogs over the years yet I thought of broaching the subject once again in view of the forthcoming Guru Ravidass Gurpurab on February 24 and Babasaheb Ambedkar’s Jyanti on April 14. About this 2 kilometer patch of Ambedkar Marg will become a hub of celebrations and public events which have increasingly attained a definite place on the calendar of Jalandhar city. This patch of the Jalandhar-Nakodar Highway hosts – Ambedkar Chowk, Ambedkar Bhawan, Guru Ravidass Chowk, Guru Ravidass Dham, Ambedkar Park, Ambedkr Community Centre, Budh Vihar, Guru Ravidass Mandir, Ambedkar College and Satguru Kabir Chowk


which make the site a mosaic of lofty ideals of ‘equality and fraternity’ propounded  and preached by Guru Ravidass and Dr. B.R. Ambedkar. One can easily make out the importance and dignity of the place, Bootan Mandi and its periphery. I am happy to announce that my forthcoming book ‘Bootan Mandi – The Nerve Centre of Dalit Chetna, which is under print, is scheduled to be released in mid-April, 2024 which would provide more details as an ‘oral history’.

Guru Ravidass Dham at Bootan Mandi has already been decked as a bride and solacing spirit of Guru Ravidass’s Vani has filled the air in the run up the Gurpurab – Shobha Yatra on February 23 and Kirtan Darbar/Sangeet and Musical Darbar on February 24 are much awaited events by the followers of Guru Ravidass and the sprawling Mela by the public. Ambedkar Park at Bootan Mandi is yet another land mark which is the news. The park was thoughtfully planned and made by the then Mayor of Jalandhar in early 2010s, Surinder Mahey, a worthy son of the soil. Over the years, partially through the normal wear and tear and partially by sheer neglect by the municipal authorities, the Park required urgent and immediate renovation. Some activists and residents of Bootan Mandi on the initiative and lead of AAP activist Paramjit Mahey, Joint Secretary of the Intellectual Wing of AAP took up the matter with Minister Balkar Singh and convinced him to undertake the job of renovation and up-gradation of Ambedkar Park on priority basis. It is gratifying to note that they succeeded and on the advice and direction of the Hon’ble Minister Balkar Singh, Municipal authorities prepared a renovation project at the cost of Rs.1.15 crore and the formal formal go-ahead was given by the Minister on February 18 at a befitting but a solemn function at the park itself in the presence of Hon’ble MP, Sushil Rinku and Hon’ble MLA, Sheetal Angural. While appreciating the initiative and efforts of Paramjit Mahey in this regard, Minister Balkar Singh said that


Ambedkar Park, in accordance with the high stature of Babasaheb Ambedkar, will be one of the best parks in Jalandhar. Thanking the Hon’ble Minister, MP and MLA and also the top hierarchy of Punjab AAP including; Rajwinder Kaur. Surinder Singh Sodhi, Amritpal Singh spontaneously gathered audience, Paramjit Mahey said that we should not forget that whatever high positions and all round prosperity in the community we all were enjoying was due to our savior, Babasaheb Ambedkar alone. He also mentioned about Ambedkar Government College which was located in front of the Park across the road was the result of long struggle of the young activists of Bootan Mandi along with their supporters and also unstinted efforts of MP Sushil Rinku, a fully devoted young leader of the community.

With this off the cuff narration, I take the opportunity to greet you all on the Gurpurab of Guru Ravidass and Naman to Babasaheb Ambedkar.

Saturday, January 27, 2024

Pran Pratishta Samroh – Consecration of Ram Temple at Ayodhya

 

Pran Pratishta Samroh – Consecration of Ram Temple at Ayodhya

I wrote about the Ram Janam Bhoomi Mandir at Ayodhya on August 7, 2020 on its Bhoomi Pujan (ground breaking ceremony) by PM Narendra Modi and wished that Let us hope that the Ram Mandir becomes an abode of Peace. The blog may be accessed at: https://diplomatictitbits.blogspot.com/2020/08/ram-janambhoomi-mandir-at-ayodhya-let.html

I was invited to the Pran Pratishta Samroh of Shri Ram Dham at Ayodhya on January 22, 2023 as a ‘Distinguished Guest – Vashist Mahnibhav’ by the organizers of this grand event in the


contemporary times. I humbly accepted the invitation (Apoorav Anadik Nimantran) and was all set to enjoy and avail of this great honour. But it was not to be as I could not finally make it due to the vagaries of weather. I would have been a good experience to be an eye witness to the ‘history in making’. It would remain a matter of regret and remorse for me.

The wheel of ‘tryst with divinity’ has come full circle. Bhagwan Ram ‘the Imame Hind’ as termed by Allama Iqbal has been enshrined in his destined abode, a magnificent temple at Ayodhaya. It must settle the heat and dust raised by avoidable acrimonious socio-cultural, historical and legal contentions of the varying factions. PM Narendra Modi after the Pran Pratiksha ceremony said in his address to the august congregation, “marker of a new era” and a “symbol of


Indian society’s patience, harmony and resilience”. He also linked the Temple with national transformation and added, “We have to vow to build Samarth (capable), Saksham (able), Bhavya (grand) and Divya (divine) Bharat.  RSS Chief, Mohan Bhagwat said that it was time to bury the bitter past and termed the Pran Pratishta event in an article as the beginning of a campaign to reconstruct “Bharatvarsh”, which is for harmony, peace and wellbeing of all. The Hindustan Times in its Editorial on January 23 rightly commented, “Invoking faith for national rejuvenation, however, could be a slippery slope. The nation’s charioteers on this

journey have to be firm in being fair and just to all citizens and keep unruly elements in check. The Republic’s founding document, the Constitution, should be the guiding light as the nation enters an unchartered geography.” I tend to agree with these observations. The lofty messages given by the PM Narendra Modi and Sarsanghchalak of RSS, Mohan Bhagwat should be viewed through the constitutional framework of India. With this, India would remain on rails to find its due space and share, in due course, as a democratic and civilized nation and the society large.

I have no reason not to believe what right-wing Hindu outfits like BJP and its affiliates and also their mentor RSS say about development of India as ‘Sab Ka Sath, Sab Ka Vikas, Sab Ka Visvash’ by way of inclusive growth. But they must understand, sooner the better, it cannot happen if we fail to retain and strengthen the inherent character of India as a ‘multi-cultural, multi faith, multi-lingual and a diverse’ society and also a ‘democratic and secular’ polity as enshrined in the constitution by our forefathers. I am a firm believer of an integrated and cohesive society and as such I fully support and endorse the RSS’s agenda of ‘Samrasta’ as there is no


other way.  We need to address and minimize the ‘trust deficit’ among the majority and minority communities on one hand and dalits and other socially weaker segments of the society on the other. Some of my friends, who do not approve of my supporting the Samrasta plank of RSS and accepting the invitation to the Pran Pratishta Samaroh, has shared with me a story which was getting viral in the social media about refusal to accept donations by the dalit community of a village, not far away from Ayodhya, for the Ram Janam Bhoomi Temple as it would desecrate the temple. This is how the so called high caste Hindus tend to treat dalit communities even after 75 years of India becoming a Republic. The lofty ideas of establishing a casteless society seems a far fetched reality. We need to answer and rectify the situation otherwise the suffering masses would not believe in allegedly ‘camouflaged agendas’. I am proud of India that is Bharat –

चिश्ती ने जिस जमीन पर पैगामे हक़ सुनाया;

नानक ने जिस  चमन में बेहदत का गीत गया

मेरा वतन वही है, मेरा वतन वही है

 

 

Tuesday, January 23, 2024

Call to Redeem the History and Glory of Ad-dharam Mandal

 

Call to Redeem the History and Glory of Ad-dharam Mandal

The Ad-dharam Mandal which later became a Movement to establish a separate and distinct identity of socially depressed and oppressed segments of the society and their empowerment was established in 1926 by Gadarite Baba, Babu Mangu Ram Mugowalia and other community activists and representatives of the so called dalit communities of the time. Some of the prominent among them were;


Sant Sarwan Dass of Dera Sachkhand Ballan, Master Gurbanta Singh, Seth Sunder Dass and Seth Kishan Dass (both my fellow BootanMandians) among others. Ad-dharam Mandal not only did a good job in bringing about awakening but also in mobilizing the socially marginalized sections of the society in the 1920s and 1930s. It supported Babasaheb Ambedkar to represent the dalit communities at the Round Table Conferences in London which resulted in the Communal Award of PM Ramsey MacDonald providing Separate Electorates to dalits. Ad-dharam Mandal succeeded in listing dalits as Ad-dharmis in the Census of 1931. It sent successfully many MLAs to the Punjab Legislative Assembly both in 1937 and 1945 even before independence and partition of India in 1947. To cut the story short, I can safely register that Ad-daram Mandal became a political and socio-cultural outfit of dalits to reckon with not only before independence but even in the early years of independent India. These details are duly registered in the contemporary political and social history of India and needs no further elaboration. Since the thrust and focus of this piece is an important issue pertaining to Ad-dharam Mandal, I come to the issue straight away.

After its establishment in 1926, Ad-dharam opened its first office as Headquarters of the Mandal at a site in Kishanpura Mohalla near the Jalandhar Railway station sometime in 1926-27. First it was located in a rented building at a monthly rent of Rs.20/- and later 62 marla of land was purchased with facilitation of the then Thanedar (Police Officer) of the area, Pandit Ram Chand with the token money of Rs.200/- which was later finalized for final purchase at the total cost


of Rs.3500/-. The registry of the land was got done in the name of “Shri Guru Ravidass Asthan Ad-dharam Mandal Jalandhar”. Money for the purpose was donated by prominent and well to do people of the community and also by the general public both in India and abroad. Subsequently, the buildings were constructed with the financial sources of the Ad-dharam Mandal and the public donations including help of the then Municipal Member of the area both by way of materials and cash. In due course of time, the site at Kishanpura became a full pledged functional and vibrant place for the socio—political activities and agenda of the Ad-dharam Mandal and the dalit communities. The first newspaper of Ad-dharam Mandal called ‘Adi Danka’ was launched and published from this historic place. As such Guru Ravidass Asthan became hub of community activities and empowerment of the oppressed and depressed sections of the society. All these details are available in the book (pages 21-26) “Babu Mangu Ram (Jiwan, Sangarsh Te Ad-dharam Dastabej) written by Megh Raj M.A. son of Babu Mangu Ram who lives in the UK. The book was published by Arshi Publishers of Chandani Chowk in Delhi in 2014 with Balbir Madhopuri of New Delhi as its publisher/editor.

In the run up to create and establish educational facilities for the dalit communities and the society at large, a school and training center for vocational courses was started at the site. In the wake of independence of India in 1947, with the help and stewardship of


Master Gurbanta Singh who was a Congress leader of standing ‘The Punjab Ravidass Educational Society Jalandhar city’ was registered on September 24, 1952 to run and manage the school at the site at Kishanpura. The rest is history; the glories history of Ad-dharam Mandal.

Master Gurbanta Singh
Now let me come to the real issue. Guru Ravidass School still exists at the site, I think in name only to be truthful. The Management and even the Government authorities, it seems, are not interested to make the school a functional and viable institution, unfortunately. The buildings have dilapidated. The school has no financial sources. The teaching faculty and number of students are dwindling slowly. Obviously, students are not interested in this non-functional entity. Frankly speaking, I don’t have more details to explain and elaborate the matter any further. But as a community activist and an Ad-dharmi myself, I have some suggestions and thoughts to redeem the history and glory of this historic site at Kishanpura which belongs to the community and the society at large.

·       Guru Ravidass Asthan of Ad-dharam Mandal should either be acquired by the Punjab or Central Government and declared it as ‘Heritage Site’ in the memory of Gadrite Baba Babu Mangu Ram Mugowalia and Ad-dharam Mandal to instill a sense of empowerment among the dalit communities. It will be an appreciable gesture to integrate the dalit communities with the main stream of the society.

·       Alternatively, the site should be handed over to the obvious heirs of Ad-dharam Mandal – All India Ad-dharam Mission currently under the stewardship of Sant Satwinder Hira of Khuralgarh Sahib (Charan

Sant Satwinder Hira

Choh Ganga) in Garhshankar (Hoshiarpur) in Punjab after discussing and settling the modalities of turning the site into a Heritage Property.

·       Government/All India Ad-dharam Mission should redeem the historical importance of the site and turn the existing Guru Ravidass Higher Secondary School into a model ‘Institution of Excellence’ for the benefit of the society at large and the weaker sections in particular.

 

These are some of the off the cuff suggestions at this stage. More details may be added, as required, once the project is considered. Now what is needed to be done, to my mind, in this regard:-

Ø  All India Ad-dharam Mission may consider and undertake to dig, ascertain and fix the legal title of the ownership of the site at Kishanpura in Jalandhar in consultation with the current Management of The Punjab Ravidass Educational Society.

Ø All India Ad-dharam Mission may approach the Government accordingly to acquire the site and get it declared a; Heritage Site’ as explained above. Alternatively, as suggested, All India Ad-dharam Mission may request the Government to get the site transferred to them for the purpose as stated above.

Ø All India Ad-dharam Mission may consider floating a separate Trust to manage and run the project.

Ø All leaders of the community particularly the intellectuals should consider and offer their suggestions to convert the Heritage Site into a grand memorial and an institution of excellence and the ways and means to do so. It will be a befitting tribute only to Babu Mangu Ram Mugowalia but also our forefathers who worked and struggled to ameliorate the social sufferings of the community as front runners.

I am confident all the stake holders in this would take it seriously and do their best to retain, own and run the ‘community heritage’ for the larger interest of the community. Let us come out of the “Paihra Diyange Thok Ke’ phase and do something concrete to redeem the glorious history of the community’s struggle to find a due place in the society.

तू पहले बात; फिर बात का अंदाज़ पैदा कर

फिर दुनिया में तुझे ; कोई नज़र अंदाज़ कर नहीं सकता

 

Monday, January 15, 2024

British Ravidassia Heritage Foundation (BRHF)

 

 

British Ravidassia Heritage Foundation (BRHF)

British Ravidassia Heritage Foundation (BRHF) is a registered Charitable NGO in the UK floated by the Ravidassia community for the purpose as stated in the website of the organization “TO ADVANCE THE EDUCATION OF THE PUBLIC IN THE SUBJECT OF THE LIFE, TIME AND PHILOSOPHY OF

SATGURU RAVIDASS.” I have had an opportunity to interact with the Trustees of BRHF at an International Seminar organized by them in Delhi in collaboration of Jawaharlal Nehru University (JNU) in October, 2023 to which I was also invited as a presenter on the subject “Life, Time and Philosophy Satguru Ravidass”. My blog on the subject may be accessed at: https://diplomatictitbits.blogspot.com/2023/10/international-seminar-on-life-time-and.html

One fine morning of a cold day, Chairperson of the BRHF Trust, Om Parkash Bagha, belonging to his native place Bolina Doaba – a prominent village in the periphery of Jalandhar, called me to come and discuss with me an important matter with regard to the activities of the BRHF. Accordingly, Bagha Sahib along with one of my friends in the literary and intellectual circle, Roop Lal Roop came


and made a proposal to join them in a missionary work to translate into English language a treatise, written in Gurmukhi script, of Roop Lal Roop – Guru Ravidass Pargas Di Khoj (Research and Study of the Life, Philosophy and Thought of Guru Ravidass). It was a pleasant surprise to me. Considering the enormity of the project to translate a huge volume (Granth of 432 pages that too both in prose and verse), I was a bit reluctant to undertake the job. Both Bagha Sahib and Roop Lal Sahib were insisted and said that they had come to me after considering all factors including my ability to do this difficult job. I told them frankly that I had not done any translation work so far though I write regularly in my blog or otherwise only in English. They said that they will be happy to associate me with this work. I could not say know and accepted the responsibility with whatever humility I have in my persona.  In fact, I had already seen and glanced through the book kindly presented to me by the author, Roop Lal Sahib. I guess, perhaps, the author wished me to write some sort of review of his great work which I myself would have loved to do. But due other occupations and sheer size of the book deterred me from doing so. It seems now that it was destined like this and the honours fell on me to translate the book for wider circulation and benefit the society at large from the life, time and philosophy of the great Guru. I only pray Guru Ravidass gives me the wherewithal to do the job entrusted to me by BRHF and the author, Roop Lal Roop in the stipulated time frame of a year or so.

As I said that I met the BRHF brass at the JNU. Subsequent to that I found that BRHF was fully engaged in their mission to research, study and carry forward the lofty ideals of Guru Ravidass to establish a free and fair society as enshrined in the Vani “Begumpur Sehar Ka Naon; Dukh Ando Nahin Jis Ke Thaon” as stated in their website “WORKING WITH GLOBAL COMMUNITY, RELIGIOUS AND EDUCATIONAL ORGANISATIONS DELIVER A PROGREMME OF WORKSHOPS, SEMINARS, PUBLISH LITERATURTE, ESTABLISH ONLINE LIBRARY ON THE LIFE, TIME AND PHILOSOPHY OF SATGURU RAVIDASS TO VALUE TRADITIONALLY HELD VIEWS AND ANALYSE FROM A CONTEMPORARY AND SCIENTIFIC ANGLE TO PROMOTE THE IMPORTANCE AND RELEVANCE FOR PRESENT DAY LIFE AND TO INFER A DEEPER, WIDER INSIGHT.”

I will earnestly undertake the job of translation of the Granth “Guru Ravidass Pargas Di Khoj” in a month or so after completion of my current project – my forthcoming book “Bootan Mandi: Nerve Centre of Dalit Chetna” Meanwhile I again thank BRHF and my friend, Roop Lal Roop for showing faith and confidence in me, a humble follower of the great Guru Ravidass.

 

 

Tuesday, December 26, 2023

On losing a Life Partner

 

On losing a Life Partner

I lost my life partner with the passing away of Vidya on December 7 all of a sudden with a silent cardiac arrest just before my open eyes. I was stunned and shocked along with my daughter, Vaishali and daughter in law, Sulekha standing and holding Vidya at her bed. It was a devastating thing to happen for the family. There was no


response time. She was admitted to a hospital for a few days with positive dengue and resultant ailments and was back home on December 6. Nobody in the family, I think even Vidya herself, expected this to happen so suddenly.  Vidya left us in peace without uttering a word and even demonstrating any pain. Vidya, a simple but gracious lady, lived with blissful dignity and left with eternal peace.

I am a regular blogger but could not gather enough courage to sit and write since her departure as I felt totally devastated. It is one of the hardest aspects of grieving for your partner. It is grieving the future you had planned together. Thinking about your new reality, it can deepen the feelings of loneliness and isolation you might be feeling and this can be scary to cope with. But one has to accept the hard reality. There is no other way. A common theme among people who have lost their spouse is the debilitating effects of feeling entirely alone and incomplete. The sense of feeling like one has lost an essential part of oneself is both painful and disconcerting. I was over-whelmed with the flow of condolence messages and sharing of our grief by my friends, colleagues and relations at large. My extended family; brothers Krishan and Parmjit and also my sisters stood by me as a solid wall.

These realities of life have a different and distinct effect on my life. We married each other when perhaps we were not even legally of age to do that in June, 1969.  I was still a student of the final year of BA. On my insistence, without any explicit agreement of Vidya, it was decided to delay our physical marriage for a couple of years under the guise of Muklawa or Gauna in social parlance. I shifted to Delhi in pursuit of my career in the IFS in March 1970 to earn my bread and butter. Vidya was happy, obviously. After settling down followed by Muklawa, we started living as husband and wife in April, 1971. The crux of the matter is that we started growing together in whatever socio-economic condition we were as an ordinary young couple belonging to a poor background.

We did not look back. Vidya stood by me in thick and thin both in my career and family responsibilities. Without any formal education as a young lady from village background, she was well groomed by her family and parents in taking care of family and social responsibilities with fortitude and courage. I benefited out of her ability and devotion in this regard. Our first posting in diplomatic parlance in 1977 was Beijing (Peking) in China. We were a young couple in our mid-twenties and parents of three children. The odds were too many. She learnt the tricks of the trade quickly and held the fort as a good home-maker. I could climb the ladder in the professional domain as Vidya shouldered all the family responsibilities at home without giving me any cause of concern and worry. Not only we could do and fulfil all our social and family responsibilities including marriages of our three children and making them settle in life with satisfaction but also did fairly well in our diplomatic career and reached the top with Ambassadorial status. Many of you may know that in the life of a diplomat; particularly


that of Indian diplomats, the spouse plays an important and equal role both in official conduct and social living. Vidya did it well and élan as a good and supportive life partner. On my retirement, leaving all the glitter of diplomatic life and globetrotting, we decided to come back to our roots in Jalandhar. Vidya was somewhat reluctant to come back initially but later she again honoured my wish as a gracious partner. Till her last breath, now I fully realise, she always tended to stand by me as my life partner.  She carved a good social ground and space for her back home after absence from the scene for about 40 years with her down to earth approaches towards life, her humility and pleasing demeanour. So many things cloud my mind about her earthy sense of worldly wisdom which always remained handy to address day to day issues of concern and interest. We celebrated our 50th marriage anniversary in 2019 with a great sense

of belonging and satisfaction. There is much to write about which I will see and do later. At the Antim Ardas on December 17, some of my friends and social leaders paid glowing tributes to her and invariably referred to her unmatched traditional sense of hospitality and rustic but pragmatic behavior. One of my friends and diplomatic colleagues from Delhi, Amarjeet paid a handsome tribute to Madam Vidya Chander at her Antim Ardas:

माँ, मम्मी, दादी, विद्दो सबने आवाज़ लगाई

कोई तड़प कोई पुकार कुछ भी काम आई

हर बंधन से तुम हाथ छुड़ाकर चले गए

देखते-देखते सबको रुलाकर चले गए...


 बहुत कुछ कहना था, बहुत कुछ सुनना था

दूसरी पारी की बगिया से फूलों को चुनना था

हर्षित आँखों को अश्क़ों में डुबाकर चले गए

देखते-देखते सबको रुलाकर चले गए...

 सबके सुख-दुःख का ख्याल रखने वाली

सबके भविष्य के सुन्दर सपने बुनने वाली

संतोष भरा सर्वस्व लुटाकर चले गए

देखते-देखते सबको रुलाकर चले गए...

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दिव्य व्यक्तित्व दिलों में आबाद रहेगा

बेफिक्री से जीने की राह दिखाकर चले गए

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 प्रेम, आदर्श और संस्कारों से सम्पूर्ण

रिश्ते-नाते, दोस्ती के भावों से परिपूर्ण

फिर से मिलन की आस जगाकर चले गए

देखते-देखते सबको रुलाकर चले गए...

 

                           अमर जीतअंजान

I am yet not in a right frame of my mind to say something more and end it here with the hope to pick up the threads in the days to come to keep the memory of my life partner who has left a wide void in my remaining days of my life – We lived a blessed life: Thodi Khatti – Thodi Meethi.

हाथ थाम  सके पकड़ सके दामन,                            

बहुत करीब से उठकर चला गया कोई।